Who is elon in the bible

According to the Bible, there were three great judges of Israel that helped shape the society during the time of their rule. Moreover, these judges aimed to live in harmony with others, as well as to be of service to the people around them.

They also did their best to maintain a solid communion with God as they lived their life. This way, they could attain wisdom and all the right traits that would help them become of great assistance to the people. One of the known judges in Israel was Jephthah , and he ruled for six years as a judge. He was a Gileadite, and he became notable for his wisdom in the tasks he performed.

When he died, he was buried in Gilead, which was his hometown. After the rule of Jephthah, Ibzan became the next judge of Israel. He was from Bethlehem, and he had several sons and daughters. He decided to send his daughters abroad, where they all got married to those who were outside the clan of Ibzan. The same fate happened to his sons who were also married abroad. This great judge served Israel for seven years, and he was buried in his native land when he died.

Elon became the successor of Ibzan. Prev Article Next Article. Facebook 8 Tweet 0 Pin 1 LinkedIn 0. Related Posts. One Response Bonnie 17th September Add Comment Cancel Reply. On the basis of these verses in Judges, one might surmise that there were two distinct cities called Aijalon: one in the territory of Zebulun, as mentioned above, and another in the tribal land of Dan, as mentioned in Joshua In contrast, the text definitively identifies Elon as belonging to the tribe of Zebulun, and further identifies his place of burial, Aijalon, as definitively located in the territory of Zebulun, leaving us with the impression that just like the city of Bethlehem there were two separate Aijalons; one located in Zebulun and the other in Dan.

A careful reading of the Bible dispels this mistaken impression. The specific cities allotted to the tribes of Dan and of Zebulun are clearly spelled out earlier in the Book of Joshua.

The seventh lot fell to the tribe of the Danites, by their clans. Their allotted territory comprised: Zorah, Eshtaol, Ir-Shemesh. But the territory of the Danites slipped from their grasp [va-yetze me-hem]. So the Danites migrated and made war on Leshem. They captured it and put it to the sword; they took possession of it and settled in it. They changed the name of Leshem to Dan, after their ancestor Dan.

That was the portion of the tribe of the Danites, by their clans, those towns, with their villages Josh. The text reproduced above shows that the tribal allotment to Dan included both a city named Aijalon and one called Elon. These two names may be pronounced differently, but they have the exact same spelling in Hebrew.

From this we can deduce that these two names are not only related to each other but also commonly associated with the tribe of Dan. The third lot fell to the Zebulunites, by their clans. The boundary of their portion, starting at Sarid, ascended to Maralah, reaching Dabbesheth and the wadi alongside Jokneam. It also ran from Sarid along the eastern side, where the sun rises, past the territory of Chisloth-tabor and on to Daberath, and ascended to Japhia.

From there it ran [ back ] to the east, toward the sunrise, to Gath-hepher, to Eth-kazin, and on to Rimmon, where it curved to Neah. Then it turned, that is the boundary on the north, to Hannathon. That was the portion of the Zebulunites by their clans, those towns, with their villages Josh.